|
Third Cycle Programmes (Doctorate Degree)
Postgraduate Education Institute
-
- Doctorate
|
General Description
|
|
| History | | The PhD Program in Basic Islamic Sciences within the Graduate Education Institute of Iğdır University was established to train expert academicians and to provide original contributions to the literature of Islamic studies. The program conducts academic education and research activities at the doctoral level in core fields such as Tafsir, Hadith, Kalam, Islamic Law, History of Islamic Sects, Sufism, and Arabic Language and Rhetoric. | | Qualification Awarded | | Doctorate Degree in Basic Islamic Sciences | | Level of Qualification (Short Cycle , First Cycle , Second Cycle, Third Cycle) | | Third Cycle | | Specific Admission Requirements | | 1. Candidates must have a minimum score of 55 from YDS (Foreign Language Exam) or an equivalent score from a foreign language exam accepted by YÖK (Council of Higher Education). (The validity period is 5 years.)
2. Candidates must have a minimum score of 55 in the required score type from ALES (Academic Personnel and Postgraduate Education Entrance Exam). (The validity period is 5 years.)
3. To apply for the PhD program with a bachelor's degree, candidates must obtain a minimum score of 80 in the required score type from ALES. Additionally, the graduation cumulative grade point average (CGPA) must be at least 75 out of 100 or at least 3 out of 4.
4. During evaluations; if the transcript includes the 100-point grading system, the cumulative grade point average determined by the respective university will be taken into account. If only the 4-point grading system is available, the equivalent score out of 100 specified in the YÖK grade conversion table will be adopted. | | Specific Arrangements For Recognition Of Prior Learning (Formal, Non-Formal and Informal) | | Students may request exemption from courses they have successfully completed in a completed or attended master's (with or without thesis) or doctoral program prior to being granted definitive enrollment into the postgraduate program. Exemption procedures are conducted at the beginning of the fall and spring semesters by the decision of the respective department board and the approval of the Institute Administrative Board. | | Qualification Requirements and Regulations | | The doctoral program, for students admitted with a master's degree with thesis, consists of at least eight courses provided that it is not less than twenty-four credits in total, a seminar, a proficiency exam, a thesis proposal, and a thesis study, totaling at least 240 ECTS credits. In order to graduate, a student must maintain a cumulative grade point average of at least 2.00 (passing grade of 65) for master's programs and at least 2.50 (passing grade of 75) for doctoral programs. | | Profile of The Programme | | The doctoral program, for students admitted with a master's degree with thesis, consists of at least eight courses provided that it is not less than twenty-four credits in total, a seminar, a proficiency exam, a thesis proposal, and a thesis study, totaling at least 240 ECTS credits. The program conducts academic education and research activities at the doctoral level in core Islamic fields such as Tafsir, Hadith, Kalam, Islamic Law, History of Islamic Sects, Sufism, and Arabic Language and Rhetoric. | | Occupational Profiles of Graduates With Examples | | Graduates who successfully complete the program receive the title of 'Doctor (Dr.)'. Graduates can continue their academic careers as Faculty Members or Researchers in higher education institutions, particularly in Faculties of Theology and Islamic Sciences. They can also be employed as senior executives, muftis, preachers, training officials, and experts in the High Council of Religious Affairs within the Directorate of Religious Affairs, or as experts within the Ministry of National Education. | | Access to Further Studies | | Graduates who successfully complete the doctoral program may continue their academic careers and apply for the titles of Associate Professor and Professor, or participate in post-doctoral research (Post-doc) programs. | | Examination Regulations, Assessment and Grading | | All assignments, practical applications, and examinations are evaluated out of 100 full points. In the calculation of the final success grade across all formal and distance education postgraduate programs, evaluations may be made by assigning students work such as homework, short-term exams, or project studies, provided that the contribution of the final exam is not less than 30%. To be considered successful, the success grade must be at least 65 points in master's programs (with or without thesis) and at least 75 points in doctoral programs. Additionally, students must obtain at least 65 from the final exams for master's programs, and 75 for doctoral and proficiency in art programs. | | Graduation Requirements | | "Students who wish to leave the doctoral program after successfully completing their courses and the proficiency examination, or whose thesis is unsuccessful at the end of the doctoral process, shall be awarded a master's degree without thesis by the decision of the Institute Administrative Board, provided they request it and fulfill the conditions. Students who fulfill all the obligations specified in Regulation may graduate in a shorter period." "In order for Doctoral and Proficiency in Art students to graduate, they must fulfill at least one of the following criteria, provided that it is published or accepted for publication:
a) 1 research article in journals indexed under AHCI, SCI, SSCI, SCI-e
b) 2 research articles in journals within the scope of ULAKBİM TR DİZİN or field indexes determined by ÜAK
c) 1 research article in journals within the scope of ULAKBİM TR DİZİN or field indexes determined by ÜAK, along with 2 papers/posters presented at a national or international symposium/conference
ç) 1 book/e-book or 2 book/e-book chapters published by national or international publishing houses The minimum publication/publications required for graduation must be submitted to the Institute through the Department/Department of Main Arts during the application for the thesis defense examination." | | Mode of Study (Full-Time, Part-Time, E-Learning ) | | Full-Time | | Address, Programme Director or Equivalent | | Iğdır University, Graduate Education Institute, Sehit Bulent Yurtseven Campus, Merkez / Igdir, Turkiye
Phone: +90 476 223 00 00 (Extension: 3505, 3512, 3515, 3517)
Web: https://enstitu.igdir.edu.tr/
https://www.igdir.edu.tr/home | | Facilities | | The Department of Basic Islamic Sciences offers fully equipped postgraduate classrooms and seminar halls for doctoral education and research activities. In addition to the rich collection of printed publications in the Iğdır University Central Library, our students have full access to primary sources in Islamic studies, manuscript library automations, and national/international electronic databases (such as YÖK Thesis Center, TDV Encyclopedia of Islam, Google Scholar) via digital research environments. Furthermore, study areas for students to conduct their thesis and academic work, as well as academic counseling offices for one-on-one consultations with faculty members, are provided. |
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Key Learning Outcomes
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| 1 | To be able to develop and deepen theoretical and practical knowledge in the field of Basic Islamic Sciences at an expert level, based on postgraduate qualifications in the field of Theology. | | 2 | To be able to apply scientific research methods, techniques, and methodologies implemented in the field of Basic Islamic Sciences at a doctoral level; to possess advanced theoretical and applied knowledge regarding the field. | | 3 | To be able to analyze the interdisciplinary interaction with which the field of Basic Islamic Sciences is associated; to comprehend under what conditions and what type of joint and original studies can be conducted with different fields. | | 4 | To be able to use classical and contemporary primary sources in the fields of Theology and Basic Islamic Sciences (Arabic texts, manuscripts, etc.) effectively and competently through a methodological approach. | | 5 | To be able to interpret the high-level knowledge acquired in the field of Basic Islamic Sciences by integrating it with data from different disciplines; to produce new syntheses, solutions, and original information. | | 6 | To be able to independently plan, conduct, and conclude an original study (article, book, thesis, etc.) that requires advanced expertise related to the field of Basic Islamic Sciences. | | 7 | To be able to evaluate and develop current knowledge, approaches, and methodologies acquired in the field of Basic Islamic Sciences through a critical lens. | | 8 | To be able to convey current academic developments, ongoing projects, and literature in the field of Basic Islamic Sciences to experts in the field and external groups at national/international levels using appropriate communication tools, supported by quantitative/qualitative data. | | 9 | To be able to utilize the advanced expertise acquired at the doctoral level in the field of Basic Islamic Sciences for the development of new ideas and approaches in the field. | | 10 | To be able to transform the specialized knowledge acquired in the field of Basic Islamic Sciences into value-added contributions towards raising the religious, academic, socio-cultural, and intellectual level of society. |
TYYÇ - Programme Outcomes - Base Scope Relationship
| TYYÇ | Programme Outcomes | Base Scope |
| 1 | 1 | 2 | 2 | 2 | 3 | 3 | 3 | 3 | 3 |
|
Course Structure Diagram with Credits
|
|
T : Theoretical P: Practice L : Laboratory
|
1
|
2023-YTRLK
|
PROFICIENCY EXAM
|
Compulsory
|
0
|
0
|
0
|
24
|
|
2
|
2023-UAD-TG
|
SPECIALITY COURSE
|
Compulsory
|
0
|
0
|
0
|
8
|
|
3
|
2023-TÖDR
|
THESIS PROPOSAL
|
Compulsory
|
0
|
0
|
0
|
24
|
| Total |
0
|
0
|
0
|
56
|
|
|
|
|
1
|
2023-YTRLK
|
PROFICIENCY EXAM
|
Compulsory
|
0
|
0
|
0
|
24
|
|
2
|
2023-UAD-TB
|
SPECIALITY COURSE
|
Compulsory
|
0
|
0
|
0
|
8
|
|
3
|
2023-TİK1
|
THESIS MONITORING COMMITTEE REPORT
|
Compulsory
|
0
|
0
|
0
|
24
|
|
4
|
2023-TÖDR
|
THESIS PROPOSAL
|
Compulsory
|
0
|
0
|
0
|
24
|
| Total |
0
|
0
|
0
|
80
|
|
|
|
|
1
|
2023-UAD5
|
SPECIALITY COURSE
|
Compulsory
|
0
|
0
|
0
|
8
|
|
2
|
2023-TİK2
|
THESIS MONITORING COMMITTEE REPORT
|
Compulsory
|
0
|
0
|
0
|
24
|
| Total |
0
|
0
|
0
|
32
|
|
|
|
|
1
|
2023-UAD6
|
SPECIALITY COURSE
|
Compulsory
|
0
|
0
|
0
|
8
|
|
2
|
2023-TİK3
|
THESIS MONITORING COMMITTEE REPORT
|
Compulsory
|
0
|
0
|
0
|
24
|
| Total |
0
|
0
|
0
|
32
|
|
|
|
|
1
|
2023-UAD7
|
SPECIALITY COURSE
|
Compulsory
|
0
|
0
|
0
|
8
|
|
2
|
2023-TEZ
|
THESIS
|
Compulsory
|
0
|
0
|
0
|
24
|
| Total |
0
|
0
|
0
|
32
|
|
|
|
|
1
|
2023-UAD8
|
SPECIALITY COURSE
|
Compulsory
|
0
|
0
|
0
|
8
|
|
2
|
2023-TEZ
|
THESIS
|
Compulsory
|
0
|
0
|
0
|
24
|
| Total |
0
|
0
|
0
|
32
|
|
|
|
|
1
|
2023-ETİK
|
SCIENTIFIC RESEARCH METHODS AND SCIENCE ETHICS
|
Elective
|
3
|
0
|
0
|
0
|
|
2
|
2023-TZLD
|
DANIŞMANLIK
|
Elective
|
0
|
1
|
0
|
0
|
|
3
|
TİB-22-100
|
ZÜHD DÖNEMİ
|
Elective
|
3
|
0
|
0
|
0
|
|
4
|
TİB-22-101
|
YENİÇAĞ KELAM ÇALIŞMALARI
|
Elective
|
3
|
0
|
0
|
0
|
|
5
|
TİB-22-102
|
TEFSİR USULÜ METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
6
|
TİB-22-103
|
TEFSİR USULÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
7
|
TİB-22-104
|
TEFSİR USULU METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
8
|
TİB-22-105
|
TASAVVUFUN TEORİK KONULARI
|
Elective
|
3
|
0
|
0
|
0
|
|
9
|
TİB-22-106
|
TEFSİR TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
10
|
TİB-22-107
|
TASAVVUFİ HALLER VE MAKAMLAR
|
Elective
|
3
|
0
|
0
|
0
|
|
11
|
TİB-22-108
|
TASAVVUF METODOLİJİSİ
|
Elective
|
3
|
0
|
0
|
0
|
|
12
|
TİB-22-109
|
TASAVVUF METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
13
|
TİB-22-110
|
TASAVVUF EKOLLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
14
|
TİB-22-111
|
TARİHİNDEN GÜNÜMÜZE TEFSİR EKOLLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
15
|
TİB-22-112
|
TABİİN DÖNEMİNDE TEFSİR
|
Elective
|
3
|
0
|
0
|
0
|
|
16
|
TİB-23-100
|
AHKAM TEFSİRİ
|
Elective
|
3
|
0
|
0
|
0
|
|
17
|
TİB-23-101
|
ANLAM VE YORUM AÇISINDAN FARKLI KIRAATLER
|
Elective
|
3
|
0
|
0
|
0
|
|
18
|
TİB-23-102
|
ARAPÇA BELAGAT İLMİNE GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
19
|
TİB-23-103
|
ARAPÇA BİLİMSEL VE EDEBİ METİNLER
|
Elective
|
3
|
0
|
0
|
0
|
|
20
|
TİB-23-104
|
ARAPÇA EDEBİ SANATLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
21
|
TİB-23-105
|
ARABIC WRITTEN TRANSLATION TECHNIQUES -I
|
Elective
|
3
|
0
|
0
|
0
|
|
22
|
TİB-23-106
|
BATI LİTARETÜRÜNDE İSLAM HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
23
|
TİB-23-107
|
RHETORIC-I
|
Elective
|
3
|
0
|
0
|
0
|
|
24
|
TİB-23-108
|
CAFERİLİK MEZHEBİ
|
Elective
|
3
|
0
|
0
|
0
|
|
25
|
TİB-23-109
|
ÇAĞDAŞ İSLAM MEZHEPLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
26
|
TİB-23-110
|
ÇAĞDAŞ KELAMDA YENİLİK ARAYIŞLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
27
|
TİB-23-111
|
ÇAĞDAŞ ŞİİLİK
|
Elective
|
3
|
0
|
0
|
0
|
|
28
|
TİB-23-112
|
ÇAĞDAŞ TEFSİR METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
29
|
TİB-23-113
|
DİRASE Fİ MASADİRİ ’IL FIKIH
|
Elective
|
3
|
0
|
0
|
0
|
|
30
|
TİB-23-114
|
DİSİPLİNLER ARASI HADİS
|
Elective
|
3
|
0
|
0
|
0
|
|
31
|
TİB-23-115
|
ERKEN DÖNEM TEFSİR
|
Elective
|
3
|
0
|
0
|
0
|
|
32
|
TİB-23-116
|
EŞARİLİK MEZHEBİ
|
Elective
|
3
|
0
|
0
|
0
|
|
33
|
TİB-23-117
|
ET-TAHRİC VE DİRASETÜL ESANİD
|
Elective
|
0
|
0
|
0
|
0
|
|
34
|
TİB-23-118
|
GÜNÜMÜZ FIKIH PROBLEMLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
35
|
TİB-23-119
|
HADİS ARAŞTIRMA TEKNİKLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
36
|
TİB-23-120
|
HADITH LITERATURE
|
Elective
|
3
|
0
|
0
|
0
|
|
37
|
TİB-23-121
|
HADİS İLİMLERİNE GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
38
|
TİB-23-122
|
HADİS OKUMA TEKNİKLERİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
39
|
TİB-23-123
|
HADİS TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
40
|
TİB-23-124
|
HADİS USULÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
41
|
TİB-23-125
|
HADİS VE TARİH
|
Elective
|
3
|
0
|
0
|
0
|
|
42
|
TİB-23-126
|
HADİSLERDE İSNAD
|
Elective
|
3
|
0
|
0
|
0
|
|
43
|
TİB-23-127
|
HADİSLERİN PSİKOLOJİK YORUMU
|
Elective
|
3
|
0
|
0
|
0
|
|
44
|
TİB-23-128
|
HADİSLERİN SOSYOLOJİK YORUMU
|
Elective
|
3
|
0
|
0
|
0
|
|
45
|
TİB-23-129
|
HADİSTE TARİH VE TARİHTE HADİS
|
Elective
|
3
|
0
|
0
|
0
|
|
46
|
TİB-23-130
|
İLK DÖNEM KELAM METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
47
|
TİB-23-131
|
İLK MUTASAVVIFLAR
|
Elective
|
3
|
0
|
0
|
0
|
|
48
|
TİB-23-132
|
İLMİ TEFSİR
|
Elective
|
3
|
0
|
0
|
0
|
|
49
|
TİB-23-133
|
ARABIC GRAMMAR ANALYSIS
|
Elective
|
3
|
0
|
0
|
0
|
|
50
|
TİB-23-134
|
İSLAM BORÇLAR HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
51
|
TİB-23-135
|
İSLAM CEZA HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
52
|
TİB-23-136
|
İSLAM HUKUK METODOLOJİSİNDE HÜKÜM ÇIKARMA YÖNTEMLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
53
|
TİB-23-137
|
İSLAM HUKUKNDA KAYNAK KAVRAMI
|
Elective
|
3
|
0
|
0
|
0
|
|
54
|
TİB-23-138
|
İSLAM HUKUKU KLASİK METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
55
|
TİB-23-139
|
İSLAM HUKUKUNA GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
56
|
TİB-23-140
|
İSLAM HUKUKUNDA EVLİLİK
|
Elective
|
3
|
0
|
0
|
0
|
|
57
|
TİB-23-141
|
İSLAM HUKUKUNDA GAYE PROBLEMİ
|
Elective
|
3
|
0
|
0
|
0
|
|
58
|
TİB-23-142
|
İSLAM HUKUKUNDA KAYNAK KAVRAMI
|
Elective
|
3
|
0
|
0
|
0
|
|
59
|
TİB-23-143
|
İSLAM HUKUKUNDA ULUSLAR ARASI İLİŞKİLER
|
Elective
|
3
|
0
|
0
|
0
|
|
60
|
TİB-23-144
|
İSLAM HUKUKUNUN GENEL PRENSİPLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
61
|
TİB-23-145
|
İSLAM KELAMINDA NÜBÜVVET - I
|
Elective
|
3
|
0
|
0
|
0
|
|
62
|
TİB-23-146
|
İSLAM KELAMINDA ULUHİYET - I
|
Elective
|
3
|
0
|
0
|
0
|
|
63
|
TİB-23-147
|
İSLAM MEZHEPLERİ TARİHİ KLASİK KAYNAKLARI VE METODOLOJİSİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
64
|
TİB-23-148
|
İSLAM MEZHEPLERİ TARİHİNE GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
65
|
TİB-23-149
|
İSLAM ÖNCESİ KLASİK ARAP EDEBİYATI
|
Elective
|
3
|
0
|
0
|
0
|
|
66
|
TİB-23-150
|
MYSTICAL TAFSIR
|
Elective
|
3
|
0
|
0
|
0
|
|
67
|
TİB-23-151
|
KARŞILAŞTIRMALI TEFSİR METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
68
|
TİB-23-152
|
KELAM METADOLOJİSİ
|
Elective
|
3
|
0
|
0
|
0
|
|
69
|
TİB-23-153
|
KELAM TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
70
|
TİB-23-154
|
KELAMİ EKOLLER
|
Elective
|
3
|
0
|
0
|
0
|
|
71
|
TİB-23-155
|
KLASİK ARAP EDEBİYATI
|
Elective
|
3
|
0
|
0
|
0
|
|
72
|
TİB-23-156
|
KLASİK ARAPÇA METİNLER - I
|
Elective
|
3
|
0
|
0
|
0
|
|
73
|
TİB-23-157
|
KLASİK DİNİ METİNLER
|
Elective
|
3
|
0
|
0
|
0
|
|
74
|
TİB-23-158
|
KLASİK HADİS METİNLERİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
75
|
TİB-23-159
|
KLASİK HADİS USULÜ VE METİNLERİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
76
|
TİB-23-160
|
KLASİK İSLAM MEZHEPLERİ TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
77
|
TİB-23-161
|
KLASİK TASAVVUF METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
78
|
TİB-23-162
|
KLASİK TEFSİR METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
79
|
TİB-23-163
|
KLASİK TEFSİRLERDEN ÖRNEKLER
|
Elective
|
3
|
0
|
0
|
0
|
|
80
|
TİB-23-164
|
KONULU KUR'AN TEFSİRİ
|
Elective
|
3
|
0
|
0
|
0
|
|
81
|
TİB-23-165
|
KUR’AN İLİMLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
82
|
TİB-23-166
|
KUR'AN AHLAKI
|
Elective
|
3
|
0
|
0
|
0
|
|
83
|
TİB-23-167
|
KUR'AN 'DA KISSALAR
|
Elective
|
3
|
0
|
0
|
0
|
|
84
|
TİB-23-168
|
KUR'AN 'IN İCAZI-I
|
Elective
|
3
|
0
|
0
|
0
|
|
85
|
TİB-23-169
|
KUR'AN TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
86
|
TİB-23-170
|
KUR'AN TERCÜME TEKNİKLERİ VE MEALLER - I
|
Elective
|
3
|
0
|
0
|
0
|
|
87
|
TİB-23-171
|
KUR'AN'DA GAYB BİLGİSİ
|
Elective
|
3
|
0
|
0
|
0
|
|
88
|
TİB-23-172
|
PROPHET STORIES IN THE QUR'AN
|
Elective
|
3
|
0
|
0
|
0
|
|
89
|
TİB-23-173
|
KUR'AN'IN NÜZULÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
90
|
TİB-23-174
|
MATURİDİ KELAMI
|
Elective
|
3
|
0
|
0
|
0
|
|
91
|
TİB-23-175
|
MATURİDİLİK MEZHEBİ
|
Elective
|
3
|
0
|
0
|
0
|
|
92
|
TİB-23-176
|
MENHECCÜ'T TAHKİK
|
Elective
|
0
|
0
|
0
|
0
|
|
93
|
TİB-23-177
|
METİN TAHKİKİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
94
|
TİB-23-178
|
MODERN TEXTS-I
|
Elective
|
3
|
0
|
0
|
0
|
|
95
|
TİB-23-179
|
MUKAYESELİ KURAN MEALİ
|
Elective
|
3
|
0
|
0
|
0
|
|
96
|
TİB-23-180
|
MUTEZİLE EKOLÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
97
|
TİB-23-181
|
MÜFESSİR SAHABELER VE TABİİLERİN TEFSİR ÖZELLİKLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
98
|
TİB-23-182
|
PRATİK İSLAM HUKUKU -I
|
Elective
|
3
|
0
|
0
|
0
|
|
99
|
TİB-23-183
|
RİVAYET TEFSİRİNDE ÖRNEKLER
|
Elective
|
3
|
0
|
0
|
0
|
|
100
|
TİB-23-184
|
SELEFİLİK
|
Elective
|
3
|
0
|
0
|
0
|
|
101
|
TİB-23-185
|
SİSTEMATİK KELAM - I
|
Elective
|
3
|
0
|
0
|
0
|
|
102
|
TİB-23-186
|
SÜNNETİN DİNDEKİ YERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
103
|
TİB-23-187
|
Şİİ HADİS GELENEĞİ
|
Elective
|
3
|
0
|
0
|
0
|
|
104
|
TİB-23-188
|
TASAVVUF TARİHİNE GİRİŞ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
105
|
TİB-23-189
|
TASAVVUFUN TEMEL KAVRAMLARI - I
|
Elective
|
3
|
0
|
0
|
0
|
|
106
|
TİB-23-190
|
İSLAM MİRAS HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
107
|
TİB-23-222
|
HADİS OKUMA TEKNİKLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
108
|
TİB-23-233
|
İRAB - II
|
Elective
|
3
|
0
|
0
|
0
|
|
109
|
TİB-23-245
|
İSLAM KELAMINDA NÜBÜVVET - II
|
Elective
|
3
|
0
|
0
|
0
|
|
110
|
TİB-23-246
|
İSLAM KELAMINDA ULUHİYET - II
|
Elective
|
3
|
0
|
0
|
0
|
|
111
|
TİB-23-256
|
KLASİK ARAPÇA METİNLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
112
|
TİB-23-258
|
KLASİK HADİS METİNLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
113
|
TİB-23-259
|
KLASİK HADİS USULÜ VE METİNLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
114
|
TİB-23-268
|
KUR'AN'IN İ'CAZI -II
|
Elective
|
3
|
0
|
0
|
0
|
|
115
|
TİB-23-270
|
KUR'AN TERCÜME TEKNİKLERİ VE MEALLER - II
|
Elective
|
3
|
0
|
0
|
0
|
|
116
|
TİB-23-285
|
SİSTEMATİK KELAM-II
|
Elective
|
3
|
0
|
0
|
0
|
|
117
|
TİB-23-288
|
TASAVVUF TARİHİNE GİRİŞ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
118
|
TİB-23-289
|
TASAVVUFUN TEMEL KAVRAMLARI - II
|
Elective
|
3
|
0
|
0
|
0
|
|
119
|
TİB-24-100
|
KIRAAT İLMİNİN TEMEL KAYNAKLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
120
|
TİB-24-101
|
KIRAAT METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
121
|
TİB-24-102
|
KIRAAT VE TECVİT KAVRAMLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
122
|
TİB-24-103
|
VARLIK MERTEBELERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
123
|
TİB-24-104
|
KLASİK ARAPÇA SİYER METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
124
|
TİB-24-105
|
MODERN ARAPÇA İSLAM TARİHİ METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
125
|
TİB-24-106
|
KLASİK ARAPÇA İSLAM TARİHİ METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
126
|
TİB-25-100
|
MÜSLÜMAN AZINLIKLAR HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
127
|
TİB-25-101
|
GÜNÜMÜZ FIKIH PROBLEMLERİ-II
|
Elective
|
3
|
0
|
0
|
0
|
|
128
|
TİB-25-102
|
İSLAM AZINLIKLAR HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
129
|
TİB-25-103
|
KIRAAT İLMİ VE TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
|
1
|
2023-ETİK
|
SCIENTIFIC RESEARCH METHODS AND SCIENCE ETHICS
|
Elective
|
3
|
0
|
0
|
0
|
|
2
|
2023-TZLD
|
DANIŞMANLIK
|
Elective
|
0
|
1
|
0
|
0
|
|
3
|
TİB-22-100
|
ZÜHD DÖNEMİ
|
Elective
|
3
|
0
|
0
|
0
|
|
4
|
TİB-22-101
|
YENİÇAĞ KELAM ÇALIŞMALARI
|
Elective
|
3
|
0
|
0
|
0
|
|
5
|
TİB-22-102
|
TEFSİR USULÜ METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
6
|
TİB-22-103
|
TEFSİR USULÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
7
|
TİB-22-104
|
TEFSİR USULU METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
8
|
TİB-22-105
|
TASAVVUFUN TEORİK KONULARI
|
Elective
|
3
|
0
|
0
|
0
|
|
9
|
TİB-22-106
|
TEFSİR TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
10
|
TİB-22-107
|
TASAVVUFİ HALLER VE MAKAMLAR
|
Elective
|
3
|
0
|
0
|
0
|
|
11
|
TİB-22-108
|
TASAVVUF METODOLİJİSİ
|
Elective
|
3
|
0
|
0
|
0
|
|
12
|
TİB-22-109
|
TASAVVUF METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
13
|
TİB-22-110
|
TASAVVUF EKOLLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
14
|
TİB-22-111
|
TARİHİNDEN GÜNÜMÜZE TEFSİR EKOLLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
15
|
TİB-22-112
|
TABİİN DÖNEMİNDE TEFSİR
|
Elective
|
3
|
0
|
0
|
0
|
|
16
|
TİB-23-100
|
AHKAM TEFSİRİ
|
Elective
|
3
|
0
|
0
|
0
|
|
17
|
TİB-23-101
|
ANLAM VE YORUM AÇISINDAN FARKLI KIRAATLER
|
Elective
|
3
|
0
|
0
|
0
|
|
18
|
TİB-23-102
|
ARAPÇA BELAGAT İLMİNE GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
19
|
TİB-23-103
|
ARAPÇA BİLİMSEL VE EDEBİ METİNLER
|
Elective
|
3
|
0
|
0
|
0
|
|
20
|
TİB-23-104
|
ARAPÇA EDEBİ SANATLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
21
|
TİB-23-105
|
ARABIC WRITTEN TRANSLATION TECHNIQUES -I
|
Elective
|
3
|
0
|
0
|
0
|
|
22
|
TİB-23-106
|
BATI LİTARETÜRÜNDE İSLAM HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
23
|
TİB-23-107
|
RHETORIC-I
|
Elective
|
3
|
0
|
0
|
0
|
|
24
|
TİB-23-108
|
CAFERİLİK MEZHEBİ
|
Elective
|
3
|
0
|
0
|
0
|
|
25
|
TİB-23-109
|
ÇAĞDAŞ İSLAM MEZHEPLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
26
|
TİB-23-110
|
ÇAĞDAŞ KELAMDA YENİLİK ARAYIŞLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
27
|
TİB-23-111
|
ÇAĞDAŞ ŞİİLİK
|
Elective
|
3
|
0
|
0
|
0
|
|
28
|
TİB-23-112
|
ÇAĞDAŞ TEFSİR METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
29
|
TİB-23-113
|
DİRASE Fİ MASADİRİ ’IL FIKIH
|
Elective
|
3
|
0
|
0
|
0
|
|
30
|
TİB-23-114
|
DİSİPLİNLER ARASI HADİS
|
Elective
|
3
|
0
|
0
|
0
|
|
31
|
TİB-23-115
|
ERKEN DÖNEM TEFSİR
|
Elective
|
3
|
0
|
0
|
0
|
|
32
|
TİB-23-116
|
EŞARİLİK MEZHEBİ
|
Elective
|
3
|
0
|
0
|
0
|
|
33
|
TİB-23-117
|
ET-TAHRİC VE DİRASETÜL ESANİD
|
Elective
|
0
|
0
|
0
|
0
|
|
34
|
TİB-23-118
|
GÜNÜMÜZ FIKIH PROBLEMLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
35
|
TİB-23-119
|
HADİS ARAŞTIRMA TEKNİKLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
36
|
TİB-23-120
|
HADITH LITERATURE
|
Elective
|
3
|
0
|
0
|
0
|
|
37
|
TİB-23-121
|
HADİS İLİMLERİNE GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
38
|
TİB-23-122
|
HADİS OKUMA TEKNİKLERİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
39
|
TİB-23-123
|
HADİS TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
40
|
TİB-23-124
|
HADİS USULÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
41
|
TİB-23-125
|
HADİS VE TARİH
|
Elective
|
3
|
0
|
0
|
0
|
|
42
|
TİB-23-126
|
HADİSLERDE İSNAD
|
Elective
|
3
|
0
|
0
|
0
|
|
43
|
TİB-23-127
|
HADİSLERİN PSİKOLOJİK YORUMU
|
Elective
|
3
|
0
|
0
|
0
|
|
44
|
TİB-23-128
|
HADİSLERİN SOSYOLOJİK YORUMU
|
Elective
|
3
|
0
|
0
|
0
|
|
45
|
TİB-23-129
|
HADİSTE TARİH VE TARİHTE HADİS
|
Elective
|
3
|
0
|
0
|
0
|
|
46
|
TİB-23-130
|
İLK DÖNEM KELAM METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
47
|
TİB-23-131
|
İLK MUTASAVVIFLAR
|
Elective
|
3
|
0
|
0
|
0
|
|
48
|
TİB-23-132
|
İLMİ TEFSİR
|
Elective
|
3
|
0
|
0
|
0
|
|
49
|
TİB-23-133
|
ARABIC GRAMMAR ANALYSIS
|
Elective
|
3
|
0
|
0
|
0
|
|
50
|
TİB-23-134
|
İSLAM BORÇLAR HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
51
|
TİB-23-135
|
İSLAM CEZA HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
52
|
TİB-23-136
|
İSLAM HUKUK METODOLOJİSİNDE HÜKÜM ÇIKARMA YÖNTEMLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
53
|
TİB-23-137
|
İSLAM HUKUKNDA KAYNAK KAVRAMI
|
Elective
|
3
|
0
|
0
|
0
|
|
54
|
TİB-23-138
|
İSLAM HUKUKU KLASİK METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
55
|
TİB-23-139
|
İSLAM HUKUKUNA GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
56
|
TİB-23-140
|
İSLAM HUKUKUNDA EVLİLİK
|
Elective
|
3
|
0
|
0
|
0
|
|
57
|
TİB-23-141
|
İSLAM HUKUKUNDA GAYE PROBLEMİ
|
Elective
|
3
|
0
|
0
|
0
|
|
58
|
TİB-23-142
|
İSLAM HUKUKUNDA KAYNAK KAVRAMI
|
Elective
|
3
|
0
|
0
|
0
|
|
59
|
TİB-23-143
|
İSLAM HUKUKUNDA ULUSLAR ARASI İLİŞKİLER
|
Elective
|
3
|
0
|
0
|
0
|
|
60
|
TİB-23-144
|
İSLAM HUKUKUNUN GENEL PRENSİPLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
61
|
TİB-23-145
|
İSLAM KELAMINDA NÜBÜVVET - I
|
Elective
|
3
|
0
|
0
|
0
|
|
62
|
TİB-23-146
|
İSLAM KELAMINDA ULUHİYET - I
|
Elective
|
3
|
0
|
0
|
0
|
|
63
|
TİB-23-147
|
İSLAM MEZHEPLERİ TARİHİ KLASİK KAYNAKLARI VE METODOLOJİSİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
64
|
TİB-23-148
|
İSLAM MEZHEPLERİ TARİHİNE GİRİŞ
|
Elective
|
3
|
0
|
0
|
0
|
|
65
|
TİB-23-149
|
İSLAM ÖNCESİ KLASİK ARAP EDEBİYATI
|
Elective
|
3
|
0
|
0
|
0
|
|
66
|
TİB-23-150
|
MYSTICAL TAFSIR
|
Elective
|
3
|
0
|
0
|
0
|
|
67
|
TİB-23-151
|
KARŞILAŞTIRMALI TEFSİR METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
68
|
TİB-23-152
|
KELAM METADOLOJİSİ
|
Elective
|
3
|
0
|
0
|
0
|
|
69
|
TİB-23-153
|
KELAM TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
70
|
TİB-23-154
|
KELAMİ EKOLLER
|
Elective
|
3
|
0
|
0
|
0
|
|
71
|
TİB-23-155
|
KLASİK ARAP EDEBİYATI
|
Elective
|
3
|
0
|
0
|
0
|
|
72
|
TİB-23-156
|
KLASİK ARAPÇA METİNLER - I
|
Elective
|
3
|
0
|
0
|
0
|
|
73
|
TİB-23-157
|
KLASİK DİNİ METİNLER
|
Elective
|
3
|
0
|
0
|
0
|
|
74
|
TİB-23-158
|
KLASİK HADİS METİNLERİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
75
|
TİB-23-159
|
KLASİK HADİS USULÜ VE METİNLERİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
76
|
TİB-23-160
|
KLASİK İSLAM MEZHEPLERİ TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
77
|
TİB-23-161
|
KLASİK TASAVVUF METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
78
|
TİB-23-162
|
KLASİK TEFSİR METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
79
|
TİB-23-163
|
KLASİK TEFSİRLERDEN ÖRNEKLER
|
Elective
|
3
|
0
|
0
|
0
|
|
80
|
TİB-23-164
|
KONULU KUR'AN TEFSİRİ
|
Elective
|
3
|
0
|
0
|
0
|
|
81
|
TİB-23-165
|
KUR’AN İLİMLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
82
|
TİB-23-166
|
KUR'AN AHLAKI
|
Elective
|
3
|
0
|
0
|
0
|
|
83
|
TİB-23-167
|
KUR'AN 'DA KISSALAR
|
Elective
|
3
|
0
|
0
|
0
|
|
84
|
TİB-23-168
|
KUR'AN 'IN İCAZI-I
|
Elective
|
3
|
0
|
0
|
0
|
|
85
|
TİB-23-169
|
KUR'AN TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
86
|
TİB-23-170
|
KUR'AN TERCÜME TEKNİKLERİ VE MEALLER - I
|
Elective
|
3
|
0
|
0
|
0
|
|
87
|
TİB-23-171
|
KUR'AN'DA GAYB BİLGİSİ
|
Elective
|
3
|
0
|
0
|
0
|
|
88
|
TİB-23-172
|
PROPHET STORIES IN THE QUR'AN
|
Elective
|
3
|
0
|
0
|
0
|
|
89
|
TİB-23-173
|
KUR'AN'IN NÜZULÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
90
|
TİB-23-174
|
MATURİDİ KELAMI
|
Elective
|
3
|
0
|
0
|
0
|
|
91
|
TİB-23-175
|
MATURİDİLİK MEZHEBİ
|
Elective
|
3
|
0
|
0
|
0
|
|
92
|
TİB-23-176
|
MENHECCÜ'T TAHKİK
|
Elective
|
0
|
0
|
0
|
0
|
|
93
|
TİB-23-177
|
METİN TAHKİKİ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
94
|
TİB-23-178
|
MODERN TEXTS-I
|
Elective
|
3
|
0
|
0
|
0
|
|
95
|
TİB-23-179
|
MUKAYESELİ KURAN MEALİ
|
Elective
|
3
|
0
|
0
|
0
|
|
96
|
TİB-23-180
|
MUTEZİLE EKOLÜ
|
Elective
|
3
|
0
|
0
|
0
|
|
97
|
TİB-23-181
|
MÜFESSİR SAHABELER VE TABİİLERİN TEFSİR ÖZELLİKLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
98
|
TİB-23-182
|
PRATİK İSLAM HUKUKU -I
|
Elective
|
3
|
0
|
0
|
0
|
|
99
|
TİB-23-183
|
RİVAYET TEFSİRİNDE ÖRNEKLER
|
Elective
|
3
|
0
|
0
|
0
|
|
100
|
TİB-23-184
|
SELEFİLİK
|
Elective
|
3
|
0
|
0
|
0
|
|
101
|
TİB-23-185
|
SİSTEMATİK KELAM - I
|
Elective
|
3
|
0
|
0
|
0
|
|
102
|
TİB-23-186
|
SÜNNETİN DİNDEKİ YERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
103
|
TİB-23-187
|
Şİİ HADİS GELENEĞİ
|
Elective
|
3
|
0
|
0
|
0
|
|
104
|
TİB-23-188
|
TASAVVUF TARİHİNE GİRİŞ - I
|
Elective
|
3
|
0
|
0
|
0
|
|
105
|
TİB-23-189
|
TASAVVUFUN TEMEL KAVRAMLARI - I
|
Elective
|
3
|
0
|
0
|
0
|
|
106
|
TİB-23-190
|
İSLAM MİRAS HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
107
|
TİB-23-222
|
HADİS OKUMA TEKNİKLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
108
|
TİB-23-233
|
İRAB - II
|
Elective
|
3
|
0
|
0
|
0
|
|
109
|
TİB-23-245
|
İSLAM KELAMINDA NÜBÜVVET - II
|
Elective
|
3
|
0
|
0
|
0
|
|
110
|
TİB-23-246
|
İSLAM KELAMINDA ULUHİYET - II
|
Elective
|
3
|
0
|
0
|
0
|
|
111
|
TİB-23-256
|
KLASİK ARAPÇA METİNLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
112
|
TİB-23-258
|
KLASİK HADİS METİNLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
113
|
TİB-23-259
|
KLASİK HADİS USULÜ VE METİNLERİ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
114
|
TİB-23-268
|
KUR'AN'IN İ'CAZI -II
|
Elective
|
3
|
0
|
0
|
0
|
|
115
|
TİB-23-270
|
KUR'AN TERCÜME TEKNİKLERİ VE MEALLER - II
|
Elective
|
3
|
0
|
0
|
0
|
|
116
|
TİB-23-285
|
SİSTEMATİK KELAM-II
|
Elective
|
3
|
0
|
0
|
0
|
|
117
|
TİB-23-288
|
TASAVVUF TARİHİNE GİRİŞ - II
|
Elective
|
3
|
0
|
0
|
0
|
|
118
|
TİB-23-289
|
TASAVVUFUN TEMEL KAVRAMLARI - II
|
Elective
|
3
|
0
|
0
|
0
|
|
119
|
TİB-24-100
|
KIRAAT İLMİNİN TEMEL KAYNAKLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
120
|
TİB-24-101
|
KIRAAT METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
121
|
TİB-24-102
|
KIRAAT VE TECVİT KAVRAMLARI
|
Elective
|
3
|
0
|
0
|
0
|
|
122
|
TİB-24-103
|
VARLIK MERTEBELERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
123
|
TİB-24-104
|
KLASİK ARAPÇA SİYER METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
124
|
TİB-24-105
|
MODERN ARAPÇA İSLAM TARİHİ METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
125
|
TİB-24-106
|
KLASİK ARAPÇA İSLAM TARİHİ METİNLERİ
|
Elective
|
3
|
0
|
0
|
0
|
|
126
|
TİB-25-100
|
MÜSLÜMAN AZINLIKLAR HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
127
|
TİB-25-101
|
GÜNÜMÜZ FIKIH PROBLEMLERİ-II
|
Elective
|
3
|
0
|
0
|
0
|
|
128
|
TİB-25-102
|
İSLAM AZINLIKLAR HUKUKU
|
Elective
|
3
|
0
|
0
|
0
|
|
129
|
TİB-25-103
|
KIRAAT İLMİ VE TARİHİ
|
Elective
|
3
|
0
|
0
|
0
|
|
|